Arch 484/684:
Architecture and Film
Fall 2003

Soylent Green (1973)

 

Discussion Questions:
last updated November 25, 2003

Welcome to the Dystopic view of our future as portrayed in contemporary film. Soylent Green is the first in our series of such visions of the future, and perhaps, the bleakest. Generally speaking, attempt to relate your specific question to the general issues presented in the film as related to: the environment, greenhouse effect, fuel dependency and fear of overpopulation, as perceived by the psychological state of the year 1970. The question for this film asks for a discussion of the assigned images (screen captures) and the relationship between these images and the general and specific question/statement.

Each thumbnail below is linked to a larger screen capture of the same image in case you need to see the image in greater detail.

Your name is BELOW the series you are assigned. It would be greatly appreciated if Masters students could also send in their short paragraph.

 

  1.  
 

Matthew Tsui M
The role of the church has reverted to times of old. Comment.

 
  2.
x
  Duncan Bates 3B
Global warming has resulted in constant temperatures in excess of 95F. Farmland is almost non-existent and food has been reduced to a product comprised of soya, lentils and plankton. How has this altered life in general?
The presentation of food as a ‘coupon-like’ token of life in Soylent Green reduces the character and social stature of food to that of just another mass-produced material. The representation of food in this movie embellishes the concept of mass-production, uniformity and equality. Furthermore, this notion of mass-production, and the elimination of any qualities familiar to the viewer identify and relate further to the concept of the dwindling food supply caused by global warming. This epidemic is accentuated in the 70’s with the cold war and American oil crisis during which time fuel supplies were rationed. The representation and handling of food in a manner similar to that of the oil crisis allows the viewer to identify with the hardships and difficulties facing the citizens of New York. Additionally, by representing the food in this manner, an immediate removal of the soul of the citizens occurs in that food and the process of producing a meal is perhaps one of the most fundamental identifiers of a culture, nationality, individuality and pride. By eliminating this identifier from the equation, the citizens of New York become a faceless entity whose sole purpose is to conform to the rules and regulations of an authority trying to surge forward towards a future of prosperity. Finally, in the context of this movie, the citizens of New York are forced, through unemployment, to spend their days lining up to get whatever they can of these morsels of food only to
discover at a later date that they are consuming themselves.
 
  3.  
  Eric Boyko 3B
Rationing has become a way of life for the more than 50% of the population that is unemployed. Bare survival is difficult. Comment.
“Soylent Green” depicts an extremely bleak vision of the future where the modern world has collapsed in on itself. Humanity has wiped out the natural world and collaged the entire globe, it seems, with city grids. It is a wonder that the air is fresh enough to maintain any form of life in the city whatsoever. Farm land is a far off fantasy realm that must be insufficient in area to sustain, or even give a taste of natural foods to anyone but the super wealthy.

Instead, a large corporation manufactures dry ‘supplementary-like’ foods to feed the masses. They line up to receive their rations of these crackers and water weekly. Bare survival is difficult due to the schism of man and his means to live naturally. He has become a mere extension of the machine that has overrun the world, incapable of operating separate from, or against it.

Today, within the modern city we pass through our daily lives without giving a thought to our individual survival needs; we purchase our food at the grocery store, take transit to work, and then back home to a dwelling already planned and built for us. We have no understanding of the systems that provide for us. “Soylent Green” projects this condition beyond moral boundaries. The city is a labyrinth. Everything is enshrouded in secrecy to the point that cannibalism can be unleashed unknowingly on the public. There is no freedom; the survival needs for which people fight are produced only by other humans, none by nature.

 
  4.  
  Bryan Jin M
Books, and paper products in general, have become near to extinct. Not everyone can read. The library houses the judges who must be seen on the sly. Comment.
 
  5.  
  Neil Brun 3B
Regard for human life has ceased. Human beings have become a "commodity". Comment.
Human species, regardless of culture, treat death as something deserving of ceremony. We still see something of the person we knew and loved in the body that remains, so we make every effort to preserve the body until a proper ceremony can be arranged through burial, cremation or another custom.

While is clear in the world of Soylent Green that people still attach value to the bodies of the deceased, the film explores a world in which overpopulation makes humans obstacles in life but resources in death and centres around the methods that have been conceived for accessing and exploiting this resource. Infrastructure has been put in place to encourage and process depopulation on an effective scale, however the plot line centres around the most shocking aspect of this system which is the recycling of corpses into food.
After witnessing Sol’s mercy killing, we see the euthanasia clinic for what it really is – a front for producing raw materials for export. The angelic men and women dressed in white that so tenderly attended to their patients indoors are now helping a group of sinister looking men dressed in black compact the bodies into a garbage truck. Here the analogy is quite opaque: the bodies are waste and thus are being treated in this fashion.

The next couple images show the corpses being processed through a complex system of conveyors, tanks and ramps that seem eerily reminiscent of food processing and packaging plants. This analogy grows creepily more established in the audiences mind until their suspicions are confirmed. It is important to note that while the balance of the film takes place essentially in the dark ages, (where food, water, bathing, power, literature and culture are considered luxuries), this scene is conducted in a large, clean, well-lit space. The setting, set against the noisy backdrop of powerful machines and tidy, efficient workers in white coats provides a strong image of the industrial age, while the subject matter, (a kind of corporately sponsored cannibalism) provides a strong commentary on what the industrial age represents. The evil and lack of morality commonly associated with capitalism is expounded as we realize just how the rich have been getting rich.
This way this film portrays the pitiful and demoralized lives of the future is disturbing, with the subjugation of women and the notion of treating humans as resources. But what really disturbs us is the way death is shown to have no meaning, as it naturally implies that life can have no meaning.

 
  6.  
  Johnathan Wong 4A
Crowd control at its best. How is this purposeful??
The slightly absurd nature of this scene raises the question of the value of human dignity and the abstraction of the individual into a dispensible byproduct of a civilization in decline. The methods used by the riot police to suppress a woman’s dismay at not getting enough food rations illustrates how easily the will to maintain order can infringe upon a person’s right to free speech in a supposed democratic society.
As word is announced that there is a shortage of food we witness tempers flare with the subsequent upturning of kiosks and general chaos—that is, the individual voice trying to assert itself. The camera angle then shifts to above head level, revealing the mass of ragged-looking people struggling against each other, not unlike a herd of cattle, wherein the football helmeted officers begin herding them into the ‘scoops’ that arrive soon after the riot breaks out. The reference to cattle is probably not a coincidence. The sequence in which people are being hoisted (harvested?) into the backs of trucks with steel-toothed scoops is eerily reminiscent of images of dead cows being shovelled into pits as a consequnce of the mad cow crisis in europe or, closer to home, the recent Aylmer Meats investigation. It depicts graphically how difficult conditions—in the case of the film, overpopulation, lack of resources, and inequal powers of governance—allows such injustices to happen almost as a matter of course. It paints a bleak picture of the future indeed.
 
  7.  
  Anna Jarvis 3B
Real food is reserved for black market purchases by the very wealthy. How does this change the entire perspective on living and life? Expand.Because real food in the Soylent world can only be purchased illegally for exorbitant prices, the current relationship between upper and lower classes has been seemingly reversed. For all of the modern age, the vast majority of people in the “developed” world have been able to buy a variety of foods at reasonable prices. The relative wealth of the modern age, with regards to past ages, has meant that in addition to meeting basic needs, the average person has been able to indulge in vice, and vice has become commonly associated with poorer, lower-class people.

In the movie, however, it seems that society is regressing; it has reverted to a medieval situation where the vast majority of people eat just to survive, as in the dark ages. In both the past and the movie’s vision of the future, the food of the poor was, and is, very bland; medieval peasants got thin, watery gruel, and the common people of the future in Soylent Green get bright-coloured plasticky chunks of soy, human, and plankton-based products.

It is interesting that what is considered an extravagant, sinful, illegal way of life in Soylent is so similar to that of the ordinary person in the 70’s. It raises the question of whether the way most people were living in the 70’s was sinfully extravagant as well. In the Soylent world, which has very limited natural resources, it can be assumed that growing vegetables, not to mention raising cattle, uses up resources which are not available for everyone. During the 70’s, people in “developed” countries started considering the implications of their exploitive resource use, so it is not surprising that a movie like Soylent chooses to take contemporary environmental fears and extrapolate them into the future to create its dystopic vision of the future, in which the senses of most people have been dulled, and there seems to be no reason for many people to live; the majority of people have no pleasant visual, aural, olefactory, alimentary or mental stimuli.

 
 

8.

 
  Ava Franzolini M
Vice still exists, but seems reserved for the extremely wealthy. Women have become "furniture". Comment on the role of vice in the city of the future.
 
  9.  
x  
  Christine Leu M
The stage is set for the movie with a sequence that highlights changes in transportation over the years. Compare this sequence with the introduction to Just Imagine and the role of the vehicle in Things to Come.
 
  10.  
  Jonah Humphrey 3B
The scenario for the film relies on the development of severe environmental degradation between 1972 and 2002. This 50 year timeframe is identical to that proposed in Just Imagine, yet the outcomes of the film plot are extraordinarily dissimilar. Elaborate.
Both Soylent Green and Just Imagine use a similar technique at the opening of the respective films of successive imagery to propel the viewer 50 years into the future. Firstly, in Just Imagine, we’re given a brief overview of the changes that have take place between 1880 and 1930, showing as an example, the relative difficulty in crossing the street with the invention of the automobile. Then, the viewer is propelled another 50 years later to 1980, where the complexity of travel has attained a new dimension, as air travel has taken over. In both instances, we see some technical issues with technological advancements that are portrayed as comical, if not ridiculous events.

Soylent Green too gives us a little history lesson in its still image format. Starting with early 20th century imagery, we find see a gradual escalation transportation issues, as with Just Imagine. The film here, delivers these images in ever more rapid succession, with scenes of environmental wastelands, garbage heaps and fuming factories between all of this “progress”. This technique of speeding up the imagery alludes to the onslaught and actual pace of development that is experienced, and what was foreseen to happen over the next 50 years after the film was made. Most importantly then, is the actual environmental impact that is seen as a result of the masses of vehicular traffic, city growth, and overpopulation. The music during this entire scene too increases its tempo, though at no point seems that dreary or upsetting, contrasting with the imagery itself, which gives a great feeling of unease (as felt essentially throughout the remainder of the film).

The comical look at what I would call technical difficulties of Just Imagine are no doubt simply playing on the evolution of gadgetry and the rapid development of industrialization. Contrasting this, I think then Soylent Green’s message of our imminent destruction of the environment and subsequent destruction of all values is a simple one to grasp, which is constantly reinforced by either the contrasting happy (and often funky) music, as well as the cozy (and creepily furry) surroundings the apartments of the rich, which makes the entire experience of watching the film an uneasy one.

 
  11.  
  Gabriel Friedman 3B
The film proposes very distant images of a futuristic city, with more tangible images of a dystopic setting that is not very dissimilar to the New York City of 1972. Comment.
 
  12.  
  Alana Young 3B
The entire act of eating and drinking real food has been elevated to a very high level of appreciation and enjoyment. How does this relate to a general dulling of the senses due to a lack of differentiated sensory experience in this film environment?
FOOD, an orgasmic experience

_In this dystopic tale of the not so distant future, characters succumb to the smog and heat of an overworked environment. To die is to escape from this futile existence. A severe lack of resources has detrimental affects on every aspect of daily life, leaving 40 million New Yorkers without work, food, or shelter.

_Commodities once taken for granted become priceless objects of desire. While the rich get fat off of strawberry jam and beef, the poor sleep in stairwells and manage to sustain a pathetic form of existence through the consumption of red, yellow and green soylent biscuits.

_The loss of reality erases any ability to dream, imagine, experience or understand. There is no energy left for these luxuries, life is dull, what remains is a land of the dead and dying. Perfume is an expensive rarity, sweet tasting foods a long forgotten memory and running water scarce.

_When the characters are given a chance to enjoy food from the old days; it recalls a series of long forgotten rituals. The carefully articulated practice of eating and dining subtlety parallels a symphonic backdrop of soothing sounds, and viewers visually experience the taste of such a luxury. Like a deeply private moment between two lovers, the characters first shy, and then slowly assured enjoy lettuce, apples, and beef. Suddenly we are shook with the seriousness of the film, those things so common to our diet could one day be gone.

_In the scene with the furniture and the $150 jar of jam, we again experience the extravagance of such an item. As the woman licks a spoon covered in sweet jam, lounging in satin with the stereo blasting, our senses are heightened to a euphoric state. Sensual and raw we are exposed to a woman’s delight in jam and her consequential fear in being discovered.

_These scenes serve to emphasize the underlying message of the film reminding us that in our lack of care or concern for the environment we will soon become the source of our own demise.

 
  13.  
  Vincent Plouffe M
With water for general public use rationed for essential drinking purposes, general hygeine is now reserved for the wealthy. How does this further drive the extreme distinction between the upper and lower classes? How is this either consistent or inconsistent with the historic view of bathing?
 
  14.  
  Graham Wolff M
Considering that the personal computer didn't appear on the scene until after this film was produced, comment on the disparate presentation of the role/progression/regression of technology in the New York of 2022.
 
  15.  
   
  Diana Zepf 3B
Perhaps the highest level of dignity and quality of life is presented in this sequence. Explain its significance. (If you have seen Total Recall, you might want to make some comparisons. If not. No problem).
In a world in which the greatest human goal is to simply stay alive, death becomes somewhat of a reprieve from struggle, an end to suffering, and a portal to perhaps a better existence. In Soylent Green voluntary death, euthanasia, is no longer seen as a moral fault or a “cop out” on life, but merely another choice in life. In a dirty overpopulated world, the process of euthanasia is the only one in which you are treated as an important individual apart from the masses. A customization of your own death is the only luxury that is offered to all inhabitants (choice of their favourite colour, music, scenery, cleanliness, etc). Does the fact that the euthanized bodies are later used to make the rest of the world’s food supply diminish the fronted dignity given to the “customers” at the beginning of this process? Perhaps. Death is a choice everyone has at any given point in time, regardless of the state of the world, environment, or politics. In Soylent Green a large corporation under the guise of human interest offers people the choice of death in a comfortable environment. Citizens are coerced, with “comfortable amenities” they are not used to having, into believing that there is no better way to continue living, and no greater richness they can attain, than that of their own death. Yes, the corporation uses people’s dire wants and needs for their own selfish purposes (control of the world’s food supply), but they are also the only force that seems to recognize and know how to address human dignity / quality of life in a world in which the individual no longer has any meaning unto himself.
 
  16.  
  Diane Skilton 3B
Curfew forbids people to be on the streets at night. Comment on how this has changed the type/level/quality of accommodation for the "homeless" and "unemployed" in the city.
When looking at homeless and unemployed people today we see people sleeping on the streets, looking through trashcans, under cardboard boxes in the rain and snow, in bus shelters and in bank teller areas. Except for when we cross these people in areas just mentioned we rarely have much connection and interaction with homeless and the unemployed.

In this film the future creates a curfew that takes all these places and makes them not accessible. The only places that are left for homeless and unemployed people to use are semi-public or private areas. It is very hard to imagine this action as we often associate the homeless with people who live out on the street. The movie is not focused upon these people, but in Soylent Green there are powerful shots of full corridors and stairwells with people scattered and laying everywhere. A few times the main character actually climbs over people to his apartment. This is an image of the future that we don’t want to even imagine.

The portrayal and curfew of homeless people in the film Soylent Green helps create a world that is truly “used up” and controlled. The type of accommodation for the homeless becomes a larger demand and there are only so many places that people can go to get away from the curfew. The images not only show the mass of the problem, but they also show the vulnerability of the lower class.

The level and quality of accommodation for these people and also for the people who live in the apartments falls dramatically. There is no room for people to even move on the stairwells. The cleanliness and odour of these places is only left to the imagination, but can easily be judged by the portrayal of many people with no running water to even clean themselves.

The overall theme of degradation, mass and control of society is easily seen through the homeless/unemployed people. It may seem a little far fetched for the immediate (or planned 2022) future, but the idea of so many people and the curfew is easily believable for future societies.